India and Pakistan – Illusion of dialogue

Historical and current reasons are preventing the dialogue from taking off – and neither side has interest in changing thestalemate
The history of International Relations is – and has always been – characterized by deep and solid friendships, like that between the United States and Great Britain, and also by threatening and unsolvable enmities, like that between India and Pakistan.
Divided by a mortal rivalry emerged with the collapse of the British Raj in 1947, India and Pakistan are the neighbors whose bilateral relationship follows an exhausting and apparently endless cycle. Clashes along the border, steps towards an opening to dialogue, impossibility (and at times unwillingness) of finding points of agreement, collapse of the dialogue, mutual accusations, return to border clashes.

No surprise, then, when this cycle repeated in late August, in the occasion of a dialogue between the security advisors of the two countries on which Modi and Sharif had agreed in Ufa months back. Once again in fact (repetition of what had already happened as early as last November) a few days before the meeting Pakistan stated its intention to meet Kashmir’s separatist leaders, and India reacted setting a red line on the issue. What followed after that (when no one was longer hoping that the meeting could move on) was that Pakistan refused India’s ultimatum, saying that a meeting limited to discussing terrorism would be futile. And everything went up in smoke as we are used to seeing it go.
Little hope, then, that the meeting between the Indian Border Security Force and Pakistan’s Rangers, held in Delhi between the 10th and 12th of September, can lead to an actual and long-term arrangement on such a delicate issue as the common border is. In fact, despite both sides stated at the end of the meeting their commitment to increase cooperation through renewed CBMs in order to avoid clashes along the border and violations of the 2003 ceasefire, it is difficult to believe such an entente will be durably respected once back to the reality of the tough and tense coexistence in Kashmir.

And though, looking back and around us, it is clear that two neighboring countries always have more to gain from a peaceful coexistence than from hostility (be it covert or open). This because their shared border implies the existence of shared interests, and is therefore more than a mere point of geographical contact. France and Germany, for instance, understood this more than 60 years ago, when in the dispiriting environment of post-war Europe they moved towards a solid cooperation through the Schuman Declaration and the ECSC.
And despite the distance between France and Germany in the ‘50s and India and Pakistan today, cooperation is still the best card two neighbors have to play in the game of their bilateral relations, and not even Delhi and Islamabad can escape this plain truth. In fact, if for a while we removed from the picture the historic rivalry between the two countries, it would be quite difficult to deny that reasons for cooperation – in the current political, security, and trade dynamics – do exist.

So why is dialogue and cooperation between the two South Asian countries such a chimera? What is that makes it so difficult for them to seat and work to find – of course through considerable efforts and with no little time – agreements that they are sincerely (and not just rhetorically) disposed to be bound by?

The fundamental problem is that we are talking of a dialogue none of them wants.

Born out of the painful process of partition in 1947, Pakistan has always legitimated its birth, its raison d’être, and its later survival in an anti-India perspective. Born as a territorial and political entity distinct from the one under New Delhi, born as a pure Muslim country distinct from the majoritarian Hindu neighbor, it has since the dawn of its existence as autonomous reality adopted an anti-India political identity and an anti-Hindu religious identity (identities that paradoxically can only survive thanks to the existence of an “Indian enemy” to oppose).
In Pakistan’s case – somewhat differently from what happened in most cases of secession in the XX century, where people were fighting to build their own state on the basis of a strong common identity – the process of identity building (that came after a secession the common people had never really planned) was structured more than around what Pakistanis were, around what they were not: non-Indians and non-Hindus.
Quite evidently, from an identity conceived in such terms it couldn’t but stem a political view centered on the opposition to India (view that has always allowed those who detain power to legitimize any use they make of it as long as aimed at contrasting the neighboring enemy); centered on the objective of gaining a strategic depth that could threaten India’s position in the region (and this has indeed been the major driver of Pakistan’s approach to Afghanistan since the ‘70s); centered on the perception that India is a real existential threat for Pakistan (a distorted view that has always been used by the Pakistani army as a pretext for assertiveness).
The opening to dialogue with India would cancel all this. It would cancel the way in which Pakistan has perceived itself and its role in the region during its 68 years of life, and it would make it necessary to define a new identity, to find a new legitimacy to its existence, elaborate a new foreign policy, and carve out a new regional role to play. Changes that Pakistan’s political and military elites are today not ready for.

Moving to the other side of the border, it is necessary to reckon that here too (though India has an autonomous and independent national identity that finds its roots in a millennial history of which 1947 is just the latest chapter) the political discourse has been characterized for 68 years by an anti-Pakistan rhetoric that has never faded and that – on the contrary – any clash along the border (and beyond it) and any collapsed dialogue do ignite and deepen. Thus, for an Indian population that has always regarded the western neighbor as its main enemy, the reasons that in economic, political and security terms could be adducted for a re-approach to Pakistan appear to many simply not enough to justify an opening to dialogue with a country they think they just can’t talk with. The demonization (at times understandable, at times pretentious) Pakistan was – and largely still is – subject to in India has produced a general mood of suspicion and closure that makes it difficult for Modi (or anyone else in his place) to collect enough support for a dialogue. Let alone for concessions, and let alone on Kashmir.
Even more important though – or at least element that has become ever more so in the last year – is the constant growth of India’s power. Indeed, the implications such a rise has on the Pakistani issue are that the more Delhi presents itself (and gets recognized by others) as a solid economic power, the more it widens its alliances with both old and new partners, the more it diversifies the areas of intervention where to exert its influence, the more it gets involved in extra-South Asian dynamics, the more it emerges as an autonomous, coherent and confident actor of the international arena, and the more it perceives Pakistan and the easing of relations with it as a non-priority of a foreign policy agenda that moves on regardless of what Islamabad does or does not.

In conclusion, unless Pakistan embarks on the process of defining its own autonomous identity and regional role, and unless India sees how it is precisely to increase and defend its great power status at the eyes of the world that it should make of the stabilization of relations with Pakistan a priority, there are no economic, security and political advantages that cooperation can promise capable of successfully stopping and breaking that vicious, decade-long cycle that dooms dialogue to failure even before it starts or as soon as parties are back home.

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