The Palestinian Authority’s decision to postpone the municipal elections in Palestine reveals how deep the fracture between Hamas and Fatah is and warns about its dangerousness for the future developments of Palestinian politics
Until 1987, talking of Palestinian politics essentially meant talking of the PLO (Palestine Liberation Organization), of Fatah (the prevailing party within the PLO), and of Yasser Arafat (founder of Fatah and leader of the Palestinian cause). In 1987, though, the sparks of the continuous fights with Israel ignited the First Intifada and the Palestinian political theatre was made more complex by the appearance of a new actor – Hamas.
Founded in Gaza as local branch of the Muslim Brotherhood, Hamas opposes to the nationalist and secular ideology of Fatah a nationalist and Islamist one; it reacts to Fatah’s claimed abandonment of political violence in 1988 with a Charter that praises armed struggle as sole means for the liberation of Palestine; and it competes with Fatah for the support of the Palestinian people.
Remained in a somewhat marginal position until Arafat’s death in 2004, in 2006 Hamas takes part in the Palestinian legislative elections and obtains a victory that changes in a crucial way the Palestinian political environment and the balances of power within it. Indeed, Fatah’s hegemony is for the first time seriously put into question and the Hamas-Fatah competition becomes so deep that it leads to war and, in June 2007, to an executive duplicity whereby Gaza goes under the control of Hamas while the West Bank remains under the control of the Palestinian Authority (PA).
Since that moment on, talking of Palestinian politics means essentially talking of the contraposition between Fatah and Hamas and of the challenges that it poses to the socio-political dynamics of Palestine.
The irreconcilability of the two groups emerged clearly in 2012, with Hamas’ decision to boycott the local elections by refusing to taking part into them, and again in 2014 with the failure of the attempts aimed at creating a unitary government.
On the background of these dispiriting precedents, a new gleam of hope with respect to the possibility of healing the division seemed to emerge with the prospect of the municipal elections that should have taken place in 416 cities of Gaza and the West Bank on October 8 and to which both Hamas and Fatah should have participated.
However, once again, what was a hope remained such and what was a division deemed by many as irresolvable was confirmed as such. On October 8, in fact, the Palestinian High Court decreed that the elections would take place in the West Bank only, accusing Hamas of attempting to boycott the electoral process by using Gaza’s local courts to cancel nine members of Fatah from the lists.
Unsurprisingly, the ruling of the High Court was met with harsh accusations of partiality on part of Hamas, that refused to consider the ruling legitimate and underlined how its nature was political rather than judicial. Indeed, the ruling of the High Court seems to stem from the fear of Fatah about experiencing again a defeat such as that of 2006; from the PA’s convenience to postpone the elections in a moment in which its popularity is extremely low; and from Abbas’ worry that the elections (seen in the West Bank as a referendum on his person) might lead to his definitive political defeat.
New complexities emerged then on October 4, when the PA replied to the High Court’s decision declaring that there would be no elections without the participation of Gaza, but that –to make such participation possible- Hamas should “neutralize” its position. For the moment, being Hamas and Fatah incapable of finding an agreement that could restart the electoral process, the elections have been postponed for four months.
The ruling of the High Court came thus to disappoint the Palestinians’ hope in a future national unity, since it revealed the merely rhetoric value of Hamas’ and Fatah’s declarations in support of reconciliation and confirmed instead the permanence of an intra-Palestinian division which is territorial, demographic, and political.
The consequence of this division is that the two parties –each busy trying to affirm its superiority over the other- are actually weakening the Palestinian political front and the feasibility of the Palestinians’ aspiration to a nation state. Indeed, incapable of healing their divergences and of confronting each other in a legitimate and democratic electoral process, Fatah and Hamas are depriving their people of the right to express their voice through the vote and are obstructing the elaboration of a Palestinian political position which is representative of the popular will, cohesive, coherent, legitimate, and credible.
In front of the current situation, two paths are thus possible. In the best possible scenario (that though the latest events make now look somewhat utopic) the hope is that Hamas and Fatah succeed in addressing the problems that have led to the current stalemate; in retrieving the electoral process by participating both into it; and in cancelling that dangerous separation between Hamas-Gaza and Fatah-West Bank that is endangering the realization of the Palestinian cause. Conversely, if this is not done and Hamas and Fatah maintain their irreconcilability, the current division would transform into a real fracture, with the social and political system of Palestine torn between Gaza and the West Bank and the prospect of a state unity ever more faltering and ever farther.
[Picture rights:Mohamad Torokman/Reuters]